Tuesday, May 12, 2009

Property Rights in Computer Software

I think that copyright is one of the software ownerships, which is protected by a form of computer software ownership, (this means that you are not allowed to distribute copies of it, not allowed to reproduce a copyrighted work and not allowed to perform or exhibit the copyrighted work to public) and obtained that you can own the expressions of ideas, but not own the ideas themselves. It means that software developer or any software company can get the idea of the software and produces a kind of copy of it. It is legal to it, because it was the copied idea.

According to the copyright laws only protect the program, but both source code and object code are understood in copyright law to be literary works, that is formal expression of ideas. It is not mainly to protect the software as well, because the code of the software is in reality of only a piece of the software. This is a problem similar to what I mentioned above; your competitor can study idea without directly coping, make comparable and create better software sometimes, because it was idea that they copied, there is nothing you can do about it. The behaviour of software is another aspect that is not protected by copyright. This is a quite interesting example which was happened a conflict between Linux and Windows Microsoft for a couple of years ago. When Linux was produced a new version of operative system, is called Lindows. The Lindows operative system from Linux looked and behaved like Windows operative system of Microsoft. Microsoft got a risk on head and was afraid this could be reason to lose customers. That was why Microsoft took to court against Linux, but this complicated problem was solved at the court, as it did not actually infringe any copyright laws. I think that this is a opened problem which will often be in the future, if we do not have any copyrights law that can protect the behaviour.

Trade secrecy laws are another form of protection. The trade secrecy laws seem to me that it involves an aspect of people doing. You are an employees in the computer software company (whatever company) and have job like; software designer, software developer etc. You know that you are not allowed to give away or disclose information about how the company created the software or any kind of trading of secrets.

Patent laws are another form of protection which is one of the tree protections and has a strongest form of protection for computer software. When you found out something new and proof that you was only one to invent. This means that you have a patent with rights to exclude others from making, using or selling the invention and the right to license others to make, use or sell it.

I am not defending arguments to bring up against ownership of computer software, because I know that the owner of the software or some software development companies use a lot of money to create software. I also know that the owners have to use much time to test, design, redesign, and evaluate the software, before it is out for using. I believe that we have to pay the software we use, is a kind of owner’s payment. Except some software are like Novell Server, Microsoft Windows Server etc. too expensive. You do not have chance to own one, but those expensive software are special for company or for who are very interested. As you know that some software has a period of trial which normally gives users 30 days trial duration. If you keep on to use the trial software after finishing 30 days trial, so you are able to pay the owner for a licence.

In conclusion I think that we users have to respect ownership, because if you do not give owner respectfully and use software for free that is a kind of stealing. Ok, now you image that you own a car, or bicycle which is parking outside your house or on street. Someone walks through the house and take it away without asking you that is stealing. If you say that you do not own the car or the bicycle. What can you do to stop someone taking the car?

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Gender Equality

One is not born, but rather becomes, a woman. No biological, psychological or economic fate determines the figure that the human female presents in society; it is civilization as a whole that produces the creature, intermediate between male and eunuch, which is described as feminine.

In the early years of her age a female child, like male children exists only for herself and is hardly aware of the fact that as an adult she would be sexually differentiated. It is not until when she grows up and is faced with occasional denial of some rights, she realizes that she is the disadvantaged sex, ‘the woman’ that men think is inferior to them both, intellectually and socially.

This attitude of men is liable to have two kinds of impacts, the extent of which highly depends on the economic and social development of the society a woman lives in. women living in the under-developed nations of Africa and Asia, generally accept the inferior status as the only option. On the contrary, women of the more developed countries like America, often fight for their rights and donot settle for low standards. It is the unwavering motivation of these women, that has successfully produced some prominent American activists like, Elizabeth BlackWell, Susan B. Anthony and Lucy Stone, who campaigned to expand opportunities for women like, the granting of equal rights and also to improve their lives in general.

The demand for women’s rights includes not only the assurance of equal rights (e.g , property, legal, political, marital, educational and employment), with men, but also the removal of all forms of discrimination against women on the basis of sex. The demand for them has been denied both by the custom and by the law and the struggle to gain them is one of the basic movements for human liberty.

In the modern world, the status of women varies widely from country to country and from one social class to another within countries. The traditional view of women, as intellectually and socially inferior to men, continues to prevail in certain areas. In rural part of some less developed nations, for example, women have little or no personal independence. They pass from the control of the father, to that of the husband, and function only as servant of the husband and bearer of his children.

In most countries women have the right to vote and certain other political and legal rights. Traditional attitudes, nonetheless, restrict women’s activities to some extent, especially in business, industry, the professions, and higher education. Even in societies where women have been given broader responsibilities and power, men have normally dominated political life. The emergence of classes, states, and major religions has universally strengthened male dominance, and the rise of capitalism has furthered this tendency.
‘EARLY HISTORY’

Preliterate cultures: In both hunting and foraging and early settled agricultural societies, women contribute directly and indispensably to subsistence, frequently controlling and collecting the essentials for survival. No known societies have entrusted any technological activities specifically to women. Although such female activities as cooking and food preparation approximate technology, men monopolize hunting, butchering, and the processing of hard materials. KINSHIP provides the basic social organization in preliterate societies; work is allocated according to gender and generation and there is great sexual segregation. Women are responsible for child-bearing and homemaking and men belong in public world of employment and politics.

Western cultures: the classical Greek civilization in keeping with its cultural hostility towards women, severely curtailed their political participation. Athens firmly relegated women, with slaves and children, to the household which male citizens dominated and represented in the polity.

Traditional Judaic societies also restricted women’s social role and encouraged sexual segregation. Judaism also reflected a historic revolt against a pre-historic female-centered cosmology. Jewish monotheism is clearly found upon the worship of a male creator and lawgiver.

The roman state granted even fewer rights to women than the Greeks did, but permitted them greater personal freedom. Although a husband possessed the right of life and death over his wife, roman culture never expressed deep hostility toward female sexuality.

Though the majority of the early converts to Christianity were mainly women, the architects of Christian orthodoxy, notably Saint Paul, mistrusted sexuality in general and women in particular. Increasingly, Christianity stressed both Eve’s responsibility for the fall of the human race from divine grace and Mary’s virginity. Women were denied official religious roles until, eventually, a place was made for them in the religious orders.

Eastern cultures: the dominant cultures of the Islamic countries, India, china, and Japan rested on sharp social distinctions and on the labor of peasants and tribal masses. Official ideologies and ruling elites saw the seclusion of women as essential to social and political order.

Islam confirmed and strengthened female subordination among the people it conquered and, by including women’s status in holy law, or Sharia, made subsequent change difficult. Allowing polygamy, it restricted the number of wives to four and insisted on equal treatment. Declaring a woman worth half a man with respect to inheritance and testimony, it encouraged female INFANTICIDE. Islam veiled women and isolated them from all men, other than their own relatives. Yet Islamic women were entitled to full support for themselves and their children form their husbands.

In India, the caste ENDOGAMY stressed marriage as the central purpose of women’s life. Marriage policies and a deep mistrust of female sexuality, especially among the Brahmans, resulted in pre-puberty marriage and SUTTEE, i.e. the wife burning herself to death on the husband’s funeral pyre, which was an attempt to ban remarriage of widows. Hinduism emphasized the nature of women as benevolent wives.

Confucianism, originating in the 6th century B.C. emphasized that the duty of the wife was subject to her husband and to his parents. Although there was no polygamy, the husband could take concubines.

In eastern countries women lost most of their property rights and all political roles. Men practiced polygamy, kept concubines, and could repudiate their wives at will.

In the early years of civilization women, along with unequal rights in all spheres of life, were also subject to persecution and torture. In Egypt, beautiful women were slaughtered in the name of their god so as to please him.
Before the advent of Islam, that is to say about 1400 years ago, when there was no concept of education, knowledge and moral values, people used to bury new-born babies if they were females.

Even to this day in some rural counterparts of underdeveloped countries, women are married to dogs, to the HolyQuran and to men as old as 5 times their age. The concept of ‘Hang’ is highly prevalent in rural areas of developing countries like Pakistan, where if a man from tribe A murders a man in tribe B then to compensate, tribe A offers that, tribe B may choose a girl form tribe A to be married to a man or relative of the murdered from tribe B. Girls as old as 11 have known to have been offered to marry 70 year old men.

Early struggles for equal rights in the united states: in the united states, widespread religious revivalism at the beginning of the 19th century inspired the early women’s rights movement. Large numbers of middle class women joined societies whose efforts centered on religious conversion and on moral and social reform. The basic motivation was derived from the Anti-slavery convention in 1840 when women were barred from participating in the conference and were made to sit behind the curtains. This experience of discrimination inspired them to organize the first women’s convention. For the convention Elizabeth Stanton, Lucretia Mott and many others wrote a declaration that stated that men and women were created equal and that, like men, women were born with certain natural rights. The document criticized men for denying women the right to vote, the right to hold property, equal terms in a divorce and custody of children. It also criticized men for blocking women’s access to higher education, the professions and ‘nearly all the profitable employments.’

Property rights: in 1848 New York state passed law allowing women to acquire and retain assets independently of their husbands. This was the first law that established the idea of a woman having a legal status, independent of her husband, after marriage.

Right to vote: women gained the right to vote in the 1920’s. The 14th amendment provided that all citizens were guaranteed equal protection under law and that no citizen could be denied process of law.

Equal pay act: the equal pay act made it illegal to pay different wages to men and women who performed the same work. However, the new law had little effect on narrowing the gap between the sexes. Most female workers remained in jobs traditionally held by women, offering low wages and little prospect for advancement. In 1963 female workers earned 58.9% of average men’s earnings and by 1995 the earnings increased to 71.4%of the amount that men earned.

Reproductive rights: abortions have been widely performed by doctors, midwives, and pregnant women throughout history. However, by the late 1800s the majority of U.S states made it a crime to perform and obtain an abortion, except when the life of the mother is in danger. These days, abortion is legal under specific circumstances. Some countries with severe population have the most liberal abortion policies. China for example places no restriction on abortion. However, in Canada, where there is no over-population problem, abortion is illegal unless the pregnant woman’s life is in danger.


Protective labor legislation: when increasing number of women began to enter the labor force, some social reformers grew concerned about the impact of long working hours on women’s health. They made efforts to limit women’s working hours and argued that women’s role as mothers required that they be given special protection in workplace, flexible timings and also once or twice a maternal leave. But the opponents of this legislation argue that special rules for women would inhibit women’s struggle for equality with men, even if the legislation was limited only to labor laws.

Women’s rights today: since World War II the position of women around the globe has begun to change at an accelerating rate. Women have gained most in politically progressive and economically developed nations. In highly developed countries, women account for about 30-40% of the total labor force, and 5-10% in less developed countries. However, female earnings have not improved to a very substantial extent. Throughout the world women continue to earn less than men for comparable work. Women’s near exclusion to earn high incomes is closely related to their formal political and legal rights, and also to the persistence of traditional religious, cultural and family values.

Although, women have acquired the right to vote, they donot exercise power in proportion to their numbers. A few exceptional women have attained the highest political offices: Indira Gandhi, Golda Meir, and Margaret Thatcher.

Women have also failed to gain access to higher education. Women’s illiteracy has declined dramatically in the past few decades, but only during the 1970s and ‘80s have American women finally constituted 20% of those in professional training—medicine, law, business. In third world countries, preference is normally given to men for advanced economic and governmental sectors. Also in many countries, defenders of traditional and cultural values regard liberation of women as another manifestation of western domination.

Overall, while the needs of women in different countries vary, and the rate of progress is inconsistent, increasing numbers of women around the world are in a fair way to dethrone the myth of femininity; are beginning to affirm their independence in concrete ways and recognizing their need to be full and equal members of the society.

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Desdemona

In Shakespeare’s tragedy of Othello, Othello’s wife Desdemona is portrayed as a well-rounded woman. She displays confidence when it is needed, but is also a devoted bold true wife. She is young, sexual and recently married, and in the play she occasionally displays a somewhat chiding wit. At times we see Desdemona as being submissive, but only ever to Othello. Although she exhibits an independent personality, she seems to make an effort not to come across as being too independent. She especially has to convince Othello of this, as he questions her fidelity. Until the end Desdemona seemed to have been capable of rising above the demands placed upon her.

Many like to see Desdemona as being a stereotypically weak and submissive woman of that era. But this ignores the conviction and authority she displays in her opening speech as she states “My noble father, / I do perceive here a divided duty”, this conviction is also later seen in her terse fury after Othello strikes her in front of many people, she then says “I have not deserved this”. Although Desdemona is an independent character she does display some submissiveness. This seldom seen submissive nature is most notable when she takes credit for her own murder, when in response to Emilia’s question, “O, who hath done this deed?” Desdemona replies as her final words, “Nobody, I myself. Farewell/ commend me to my kind lord. O, farewell.”

Contradictorily the play also represents Desdemona as a modest and faithful wife, who possesses a bold and independent personality. It is possible that this contradiction was intentional, the purpose being to portray the way Desdemona feels after defending her choice of marriage to her father, and then virtually straight away having to defend her fidelity to her husband, Othello. In the beginning of the play she appears to be supremely independent, and courageous as she stands up to her father with her choice of marriage, as Othello pays tribute to her “high and plenteous wit and invention”. It was Desdemona who first gave the Othello the hint to ask her to marry him, which is heard in Othello’s speech to the Duke and others “if I had a friend that lov'd her, I should but teach him how to tell my story, / And that would woo her”. She also speaks with confidence when she tells the Duke that she “did love the Moor to live with him”, and also asks whether she may go to Cyprus with him.

Midway through the play Desdemona must struggle, as she desperately tries to convince Othello that she is not too independent. It also appears that Brabantio failed to understand his own daughter. The impression that she had grown up under the guidance of a possessive type of father is given. Nothing in his household, including his daughter had ever been challenged. He seems to have failed to realise that over the years she had grown up to be a person in her own mind. Brabantio was not the type of father that Desdemona could have shares her feelings with, and had never had a close enough relationship to open her heart to him. It is clear that Brabantio is appalled with her choice in husband as he states he evidently would have preferred “the wealthy curled darlings of our nation”.

Throughout the entire play we see that Desdemona has an absolute trust in Othello, as she states, “My noble Moor/ is true of mind, and made of no such baseness/ As jealous creatures are. She continually gives Othello entire obedience as we see the word “obey” appear in the marriage service. She at all times seeks to please him and is also very sensitive, “a child to chiding”. This is why we assume she did not tell Othello about the handkerchief. She is deeply in love with him, even after “his stubbornness, his checks and frowns”. Even Iago, the man that plots against her happiness, admits “she is of so free, so kind, so apt, so blessed a disposition, that she holds it a vice in her goodness not to do more than she is requested”.

It is unfortunate that Desdemona has fallen in love with a man that trusts others over her, which in turn leads to the murder of her. Emilia’s question is one the audience would be asking too, “what should such a food do with so good a wife?” Emilia plays quite an important role in the play, as her comparative vulgarity emphasizes the purity of Desdemona, who fails to understand how any woman can deceive her husband, and can hardly pronounce the wore “whore”.

Desdemona’s character is strong in some ways, and quite weak in others. She also has no mother, which is used for the dramatic effect of Desdemona on her own resources in moments of stress and need. Desdemona’s estrangement from her father is quite decisive, and in this situation Desdemona has no woman upon whom she can rely and to whom she might turn for help and sympathy when her father shuts the door against her. There is no one to give her any support, this fuels our sympathy for her lonely hand and increases the pathos of her situation. Desdemona is a loving wife, but unfortunately not one with a strong character all round.

Othello murders Desdemona, as he smothers her with a pillow in a bed covered in her wedding sheets. This murder seems to be symbolic as she is now literally suffocating beneath the demands put on her fidelity. Since her opening lines Desdemona seemed capable of winning against all odds, and meeting demands that were placed upon her, until Othello takes away all her strength. Desdemona possesses a true, kind heart. She is a very trustworthy character which only increases our sympathy for her, as she doesn’t in any way deserve what has come to her. Desdemona maintains right to her death that she is “guiltless”, and the audience can only begin to imagine her fear when she awakens to find Othello standing over her with murder in his eyes.

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Monday, May 11, 2009

Walt Whitman

Walt Whitman was a poet who existed in a very conservative period of time. In his poems we can see the transition from Romanticism to Realism. His views, thoughts, and beliefs were so ahead of his time that he's almost considered revolutionary for writing such poem as, "Song of Myself". In this particular poem we can see Whitman talk about social attitudes and convictions involving sex, religion, and slavery/racism. He touched subjects that people from his time period wouldn't dare touch, and more importantly, he took these subjects and broke all rules and taboos imposed by society.

The 1800 hundreds' was a period in which the word sex was not openly said or talked about, but Whitman was the exception. We can see that, in paragraph three line forty six as he says, "Out of the dimness opposite equals advance, always substance and increase, always sex" This particular line can be considered a homosexual reference, but it also implies that he accepts all forms of love. In paragraph five line ninety five, Whitman argues that sex is expressing love, and that we are all bound together by love regardless of sexual preference because "all the men ever born are [his brothers], and the women [his] sisters and loversФ. Whitman not only released individuals from taboos by talking about sex, but he also celebrated the human body. For example, in paragraph eleven starting in line two hundred and ten he says, "The beards of the young men "listen'd with wet", Little streams pass'd all over their bodies. An unseen hand also pass'd. It descended tremblingly from their temples and ribs." Clearly, Whitman was not scared of presenting reality, nor of praising the present (the here and now) because he thought life was beautiful, despite the fact, there was as much bad in the world as good.

Sex wasn't the only theme in Whitman's "Song of Myself," he also discussed the importance of religious tolerance. Within the poem, paragraph forty-three contains most of the religious and humanitarian concerns that Whitman felt. He referred to different kinds of religions, for instance starting in line 1102 he said, "Helping the llama [a Tibetan priest] or brahmin [a Hindu priest] "Walking the teokallis [a Aztec temple]" Accepting the Gospels "him that was crucified [a Christian reference in line 1106]." He doesn't want to pass judgment on people for what they believe in, on the other hand, he accepts everything for what it is and everyone for whom they are. However, we can feel he is troubled by, "the young man who died and was buried "the little child that peep'd in at the door, and" was never seen again "the old man who has lived without purpose"[and] him in the poor house tubercled [lines 1124-1128]. "Yet, within the same paragraph Whitman manages to emphasizes his optimism on the world as he says, "I do not know what is untried and afterward, But I know it will in its turn prove sufficient, and cannot fail [line 1121]."

A more delicate subject in this poem is the theme of slavery and racism. Slavery still was very prominent throughout the 18 hundred's and society considered it part of their life. For Whitman it was more of an opportunity to emphasize on black slaves and identified with them. For instance, in paragraph thirteen line two hundred thirty four Whitman says, "what is that you express in your eyes? It seems to me more than all the print I have read in my life." He obviously wasn't disturbed by the thought of racial mixture, as we can see in paragraph ten, when "The runaway slave came to [his] house" [and through the kitchens' door he] saw [the black slave] limpsy and weak "and [Whitman] assured him, brought water and fill'd a tub for his sweated body and bruis'd feet, gave him a room [close to his room] and gave him some coarse clean clothes" [until] he was recuperated and pass'd north" [lines189-197]. "He treated the slave as an equal and helped him heel his wounds by putting plaster on his neck and ankles. One way or another, Whitman tried to put himself in the shoes of the slaves and somehow understood the rejection the slaves received, perhaps because society rejected him as well, for the person he was. He felt people did not have the right to "call the tortoise unworthy because she is not something else, [and even though] the jay in the woods never studied [music], it still was able to sing pretty well" [lines 242-243]."

Whitman's sincerity is present in many parts of the poem, making it easy to believe he was different from other people. He's optimism over war, famine, pain, and horror gave him a positive attitude towards life. To him, the bad things in life came with the good things and that was reality; sometimes hard to accept until you've gone through a process. He broke many boundaries and bent many rules as he mentions sex experiences, religious concerns, and racial tolerance in his poem.

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Understanding Quebec

The Clarity Act and Bill 99 exist for one reason. That reason is because Quebec did not sign the Constitution. And because they are not technically part of Canada, Quebec wants to separate and this is how this whole thing started. But this essay will discuss this topic in more depth.

On November15, 1976, the PQ government was brought into power. They promised to have a referendum and on May20, 1980, they did. So make Quebec vote no on this referendum, Trudeau promised, that if Quebec votes no and they do not separate, he will make Quebec feel more at home. So because in 1980 Quebec voted no on the referendum, Trudeau had to keep his promise.

In 1982, Trudeau kept his word and he held a meeting with all the Premiers to make Canada a better place to live, including Quebec. But Quebec’s Premier, Rene Levesque, was not interested in making Canada better. The only thing he was interested in was to make Quebec better. During that meeting, Trudeau changed Bill 101 a bit, regarding the section on the education and the signs. Now if someone wanted to go to English school on Quebec, they were allowed only if their parents went to English in Canada, from kindergarten to grade 7. And English signs were allowed to appear but they had to be smaller and less frequent. All the provinces were happy and sign the Constitution except for Quebec. So because Canada forced Quebec to modify Bill 101, Rene Levesque was not happy at all. In fact, he was very angry and upset. Because he was upset, then, he did not sign the Constitution and the Constitutional Act failed. These two changes, in a way, prevented Quebec from signing the Constitution.

In 1987, there was another attempt to make Quebec sign the Constitution. Mulroney was the Prime Minister and his only concern was to make Quebec sign the Constitution so he can go down in history as one of the greatest PM of all of Canada’s history. So this meeting was in Meech Lake. Bourassa, the new Premier of Quebec, said Quebec will sign the Constitution if you meet these five demands. All the provinces agreed to them but they also agreed to go back home and ask their province what they think about it. Three years later, on the day of St. Jean Baptist, they met again. All the Premiers agree to sign the Constitution except for Manitoba and New Brunswick. Later Newfoundland pulls out of it too. These provinces did not trust Quebec because Quebec previously overturned the Supreme Court for the Freedom of Expression case. But then they all changed their minds and decided that they were going to sign it but because of Elijah Harper it wasn’t able to be discussed in their parliament. He did this because he didn’t think it was right that Quebec was going to be distinct before the natives do. So because of this, the Meech Lake Accord failed because not all the provinces signed it.

Bourassa was shocked that it failed so he claims that Quebec was Rejected, Humiliated and Victimized. So after, the Belanger-Campeau Commission was set up to ask Quebecers what do to. One year later, they come back and say this. Either we have a referendum and separate from Canada or Canada has to give us better offers.

To prevent Quebec from separating, Mulroney calls a meeting with all the Premiers. This was in 1992 and in this year separation was at its peak. So if Quebec had a referendum, Quebec would have separated. It was called the Charlottetown Accord. And the main purpose was to prevent Quebec from separating. Mulroney offers Quebec several things. Mulroney says to Quebec that these were excellent offers while he says to the rest of Canada that they are just okay. Anyways, there is a referendum across Canada, to see whether these offers were good or not. But in the end, the offers were too much for the rest of Canada and they were too little for Quebec. So the Charlottetown Accord failed.

Because of the failures of the Meech Lake Accord and the Charlottetown Accord, the Liberals were thrown out of power and the PQ went in power. They promise that there will be a referendum in exactly one year and that would be in October 1995. In that referendum, the PQ government cheated immensely. They lied on the Question persuading people to believe that Quebec established an Economic and a Political Partnership with Canada. This was not true. The agreement they signed was that Bourchard, Parizeau and Dumont would work together. Also, they did not register all the immigrants for the voting because they knew they would vote no. And when they counted the ballets, they many NO votes for several stupid reasons like that the x went passed the boundaries. They all told the NO voters to put their initials so it can be disqualified. But even after all the cheating, the NO side just won the referendum.

As a result of all the cheating and Quebec setting all the rules for the referendum, Canada was forced to come up with a plan. It was plan B. They would go to the Supreme Court of Canada to make them answer some questions referring to a referendum. The questions were 1) Who makes the Question on the referendum? 2) State he rules about winning the referendum. Or in other words, state the majority. 3) If the YES side wins, does Canada have to negotiate with Quebec? And 4) How big will Quebec be after the referendum, if they separate? The Supreme Court answered these questions and as a result Canada made a law out of this.

Canada passed the Clarity Act. It said that the House of Commons must first approve the Question. It also stated that the majority had to be clear and that Canada has to negotiate with Quebec if they vote YES on the referendum. And it adds that if Quebec separates, yes, they would be smaller in territory.

Quebec responded to the Clarity Act by passing Bill 99. It basically says that Quebec alone shall determine the Question. The majority is 50%+1 and the territory can not and will not be altered in any way.

In my opinion, the Clarity Act is more efficient than Bill 99. First of all, the Clarity Act comes from a higher source than Bill 99. So if this issue ever goes to court, the Clarity Act will always defeat Bill 99. This is because the Clarity Act comes from the federal government whereas Bill 99 comes from a provincial government. And the federal government is always superior to the provincial government. But besides that fact, the Clarity Act makes more sense than Bill 99 overall on all four issues. Canada should have a say on the Question in the referendum. They should be able to approve the question or not because the referendum not only affects Quebec but also Canada too. So if Canada is involved, they should have a say on the Question. Regarding the issue with the majority, the majority does not necessarily mean over 50% because it might not portray what exactly the population wants. For example, what if only 5% of the population voted on the referendum. Even if they voted Yes on the referendum, this is just a small percentage of the population and it definitely does not represent what the population as a whole would want. So regarding the majority, the turnout of the referendum must be analyzed along with the percentage of how many voted Yes and how many voted No. On the matter of negotiation, they both agreed to discuss the issue so there is no argument there. It is only fair that Canada discusses with Quebec separation. Negotiation does not necessarily mean that Quebec will separate. So negotiation is a must but only if Quebec votes Yes. But on the matter of the size of the territory, they differ. If Quebec does separate from Canada, Canada should make Quebec a lot smaller by taking land away from them. It is only fair. It was Canada, in the first place that gave that land to Quebec as a gift so it is only fair that they have the right to take it away from them. Also, a lot of natives live up north and they clearly say that they do not want to go and separate with Quebec. They want to stay in Quebec. So if that is their wishes then that is what they should get.

But even if the Clarity Act is superior to Bill 99, that won’t stop Quebec from doing anything because what if Quebec wants a referendum. So they write a question. If Canada rejects it, Quebec will still go ahead with that same Question because in their Bill it says that Quebec alone shall determine the Question. They believe that Canada should have no role in it. So if they go ahead with that Question and the public votes Yes, then Canada would have to negotiate. But they won’t because Quebec broken the Clarity Act by using the rejected Question. So Quebec would just separate. It would be called Unilateral Declaration of Independence (UDI). So if this happens then there might be a civil war within Canada. But for sure Canada will bring in the army. If Canada brought in the army for the FLQ crisis and the Oka crisis, which were relatively small compared to this, then we must conclude that Canada would call in the army. And maybe if things get heated up, there might be a civil war. So this could cause a lot of problems. This would happen if you chose the Clarity Act, though.

In conclusion, even though the Clarity Act may cause severe damage to Canada and its reputation, this is still a better and more effective law than Bill 99.

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UAE and India

History has stood evidence of the evolution, ancient civilizations, conquests and victories leading to the present modern world. Each land mass is unique and distinguished with varying cultures and traditions making it a topic of interest for study and research. U.A.E. and India are two such Asian countries, which have left a mark on the world map. Both have an amazing amalgamation of traditional values of the East and the modern technologies of the West, being a melting pot of various cultures living to together and working in harmony. On the other hand they also have humongous differences on geographical, economical, political and religious backgrounds.

Firstly, the phenomenal difference would be geographically. India is a sub-continent with a total area of 3,287,590 sq. km. whereas that of U.A.E. is 83,600 sq. km. Further; U.A.E. has a population of 3 million while that of India is about a billion! The natural features of India include the mighty Himalayan mountain range, the great many fertile river plains, valleys, plateaus and desert whereas the U.A.E. is largely a desert region. Therefore, in India one enjoys different climatic conditions at the same time in different parts but bin the U.A.E. there is a uniform climate pattern in all the seven emirates through the year. Secondly, India with 28 states has been independent from foreign rule for 50 years now and is the world’s largest democracy with a constitution that makes India a secular state, tolerant of religions and faith. The U.A.E. formation took place 25 years ago making it a federation of seven Emirates and is ruled by Sheiks almost making it a Monarchy.

Furthermore, the standard of living in India is comparatively low with a per capita income of USD 2000.However, the U.A.E. enjoys a standard of living that is comparable to the world’s most advanced nations with a per capita income of USD 16,500!!The population below poverty line in India is 35% while that in U.A.E. is 0%!!!In addition, India’s economy encompasses traditional village farming; modern agriculture, handicrafts and a wild range of modern industries including a boom in export software services. While the UAE economy is largely dependent on the oil resources and of late a boom in trade.

Inspite of these huge differences there are a few factors that strike a common note. India a secular country has different ethnic and religious groups living in coexistence and enjoy the same rights and although the UAE is an Arab Islamic country you find people from all over the world converging here. Both countries have one of the most liberal societies and have always paid host to numerous cultures. More over, India and UAE have deep cultural roots and traditions. Family values and keeping up with age-old customs and traditions, something every Indian and Arab takes pride in. They strictly abide by their National dress and retain their identity. Our palates have similarities too. Rice, bread, meat are staple diet forms communal gatherings and festivities are part of their rich heritage.

To crystallize India and the UAE are two distinguished Asian Countries each having achieved world recognition in the fields of technology and commerce. They are both friendly nations and promote universal brotherhood with family values being the focal point of their existence. The common chord is the rich cultural heritage that is the pride and honour of the countries.

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Edgar Allan Poe

How has Edgar Allan Poe's writing influenced detective stories? There have been many influential writers in the past but the one that stands out the most is Edgar Allan Poe. He has written many different pieces of literature ranging from love to murder. But in his murder stories there are many similar factors that emerge. It seems that for all of his murder and mystery type stories the killer always seems to find a way to give himself up. In a lot of his pieces, the police seem to perform very poor investigations but always seem to find out the truth through the killer being to cocky and pretty much giving himself up. For example in The Black Cat the main character was home free with his murder and became a little to confident and he told the police to come down stairs right by where he had the cat and his wife buried, he knocked on the wall, the cat made a noise and he got caught. A similar act happened in A Tell Tale Heart. This adds a little more suspense in the story and helps to serve for a more enjoying plot. Since Poe is such an influential writer, other writers look at his work and use his tactics of suspense in their stories, which occurs a lot in detective stories. Poe has really set the standard for the expectations on how detective stories are written. When writing a detective story it has become customary to refer to Poe's work.

In the story Murders of the Rue Morgue by Edgar Allan Poe, two women were killed while occupying a fourth room of a house on Rue Morgue. It is hard to understand where the killer had exited the room because it appears to be completely locked from the inside and the police are having a hard time finding a motive on why someone would try to kill these two ladies. But Mr. Dupin, an investigator steps in and solves the case. To solve the mystery Mr. Dupin used a process of deduction, which is different to other Poe stories because his characters usually do very poor investigations of the murders. Mr. Dupin uncovered the killer to be an orangutan that had escaped its owner. This also showed how hard of an investigation the police and Mr. Dupin had to perform in order to have justice.

In the story The Adventures of the Speckled Band by Sir Arthur Conan Doyle, the inspector, Sherlock Holmes, had to find out who killed a young women in her home. It was hard for him to find out who the killer was because there was no hard evidence that there was force involved. His first theory was that a gypsy or a band of gypsy's killed her but it did not make sense because this motive was missing some parts like she had no violent scars, or no sine of any kind of restraint so how would a person have killed her? He then was about to come to the conclusion that she died of a frightening disaster, but he decided to go se the victim's sister who found her right before she died. She said that her sister's last words were speckled band, which led him back to believe that the gypsies killed her. Then she told him that she heard a clanking noise, which she did not know where it came from, so this put him in a state of serious confusement. A little later he found Dr. Grimesby Roylott (the victims step father) dead in the corner of the same house. He then remembered that the doctor had brought some animals from India over to study from. After that he discovered that the woman had a rope hanging from her ceiling in her room from her ventilator, which led him to the conclusion that the doctor was using a snake to climb down the rope to kill his stepdaughter. This snake was the most deadly in all of India, so when it bit people it left no marks on them but it killed them within seconds, which explains why his gypsy theory did not make sense with no marks. This also made sense because the victim's last words were speckled band, which identifies the snake, and the clanking noise was identified as the snake in a safe after the doctor placed him in it. In this story Sherlock Holmes came up with many theories but narrowed it down by a process of elimination, which was also elevent in the story, the Murder of the Rue Morgue by Edgar Allan Poe. This alone shows that Edgar Allan Poe influenced other writers. When writing this story Doyle had to have had Poe in mind because he had a very similar investigation as in the Murder of the Rue Morgue.

The influence of these Poe stories on A. Conan Doyle was cardinal. Doyle himself publicly credits Poe; he modeled the Sherlock Holmes stories after Poe's highly successfully formula for detective fiction in these three stories: a detective of razor-sharp intellect, a bumbling narrator & a short-sighted police inspector. In 'The Murders in the Rue Morgue,' 'The Mystery of Marie Roget,' & ' The Purloined Letter,' Poe stretches the possibilities of literature. Essential reading in the detective fiction genre.

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